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The gates of Hell shall never prevail against this church (Mt. "369 While canon 3 boldly says that ordination is "a sacrament... instituted by Christ the Lord" (a Christo domino institutum), canon 6 says that the hierarchy of bishops, presbyters, and other ministers was "instituted by divine ordinance" (divina ordinatione institutam), a slightly less lofty claim which still distinguishes hierarchy from mere human invention. Developments in Service to Koinonia. The collegiality of the episcopacy represents the catholicity of the churches. 67This lack was noted in an important address by E. Clifford Nelson to the 1963 Assembly of the Lutheran World Federation, "The One Church and the Lutheran Churches, " in Proceedings of the Fourth Assembly of the Lutheran World Federation, Helsinki, July 30-August 11, 1963 (Berlin: Lutherisches Verlagshaus, 1965). This is true for all individuals, it is also true for all believers. Furthermore, church attendance should never be the goal. There are numerous passages where the church and the actions and roles of it are spoken of. The faithful truly participate in Christ and Christ in them. 249 Cohesion between churches was part of their task, and it was carried out by letter, 250 personal travel, 251 and meetings (synods), even in the second and third centuries.

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1 Corinthians 1:10 also advises against division. In spite of Vatican II's use of the term "particular church, " this term has not enjoyed widespread acceptance. This blog explains the local church and why it is important based off of scripture, and practical reasoning. 328 It has been argued that, "Had this attempt been successful, the German Lutheran churches--and most of the United ones [Lutheran and Reformed]--would today have a similar appearance to those of Scandinavia. Two or three prophets should speak, and the others should weigh carefully what is said. So yes, "attending" church is necessary to bring the Kingdom to the world because that was God's design. The recent commitment of the ELCA to enter into episcopal succession for the sake of ecclesial koinonia163 is a new and significant factor in this regard. In Rome a unified structure can be seen by the third century. The local church can be attributed to a building or institution. This is where they get direction, commands, comfort, and truth.

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3:10) and console people through sharing in consolation (2 Cor. Fitsmyer, "Acts" (n. 209 above), 673. The examples of Jesus's baptism and baptism in Acts bear witness to baptism by sprinkling. In the Swedish Lutheran Church Ordinance of 1571, the importance of episcopacy was stressed as "an irreplaceable order of the church. For flesh and blood has not revealed this to you, but My Father who is in heaven. It can further be argued, as of critical importance, that all visible means and structures, all the institutional realities of the church, must reflect and embody the gospel in as clear and as unmistakable a manner as possible. Many individuals who come into the church, haven't had a healthy family or any type of mentorship.

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On Rome as church despite its failings, see LW 26. Whether a particular minister or church serves the church's apostolic mission does not depend only upon the presence of such a succession of episcopal consecrations, as if its absence would negate the apostolicity of the church's teaching and mission. If our proposal for deeper mutual recognition of ministries is accepted, then new possibilities should open for reconsideration of mutual recognition as churches. ApollinarianismIn what two rites did the early Christians participate? It was stated forcefully in the context of an LWF study on church unity that "the already existing spiritual unity of the Church of Jesus Christ demands the realization of concrete, historical, tangible church fellowship. He must assure that the local churches keep and transmit the apostolic faith with integrity. The Twelve initially guide the early Jerusalem church, with Peter as its spokesman (Acts 1:15; 2:14). He tells us that "'Bishop, ' as one of the prudent says, is the name of a work, not of an honor.... The Italians vigourously opposed this opinion. The universal church as the comprehensive koinonia of salvation forms the context within which all churches are church. The text affirms that Christ, by whose power the one, holy, catholic, and apostolic church is gathered together, is present in these communities.

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This goes directly in hand with the call and blessing to love. Strength is in Numbers. The Lutheran Reformers' rejection of the papacy focused on "the concrete historical papacy as it confronted them in their day" rather than on the very idea of a universal ministry of unity. Though one may be overpowered, two can defend themselves. FalseThe Second Vatican Council taught that various customs could be introduced into Catholic worship as long as they were not "indissolubly bound up with superstition and error. Catholic Discernment. The pre-Reformation dioceses would have had bishops "who could look back to a chain of predecessors into the Middle Ages and in some cases even into antiquity" but after acceptance of Reformation teaching "committed to proclaiming the Gospel according to the teaching of the Wittenberg Reformation and to undertaking their specific duties in accordance with it. The episcopacy also connects eucharistic communities with the college of the apostles, and thus represents the apostolicity of the churches. 301According to Walter Ullmann, "Leo I and the Theme of Papal Primacy, " Journal of Theological Studies n. 11 (1960) 25-51., Leo's innovation was a legal theory of the pope's inheritance of Peter's fullness of power, which Peter in turn had received from Christ. Peacemaking rather than quarreling.

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Studies in Personhood and the Church (Crestwood, NY: St. Vladimir Seminary Press, 1985) interpreted koinonia in light of the anti-Arian trinitarianism of St. Athanasius. 319Martin Brecht, "Die exegetische Begründung des Bischofsamt, " 10-14, and Heinz-Meinolf Stamm, "Luthers Berufung auf die Vorstellungen des Hieronymus vom Bischofsamt, " 15-26, esp. 369Harry J. McSorley, "Trent and the Question: Can Protestant Ministers Consecrate the Eucharist, " in Eucharist and Ministry, 295. Believers can also ask the Lord for spiritual gifts. Hebrews 10:114-17: "How, then, can they call on the one they have not believed in? The later ecclesiastical tradition often considered them to be the first "deacons. " Many of these passages come directly from the letters to the Early churches and from the New Testament. We recommend that our churches recognize our common understanding of the interdependent structures of church life and ministry, namely, the diocese/synod with its bishop and parish/congregation with its pastor or priest.

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A community of believers encourage, edify, aid, and grow one another. Because our relationships are broken, our ministry is wounded and in need of healing by God's grace. This legislation, which was reiterated by later directives, was observed to a varying degree in different times and regions. Their attributed source, when given, is invariably the Council of Nicaea. 28 In the latter part of the twentieth century the Lutheran World Federation increasingly employed koinonia/communio themes.

349The use of the term "superintendent" alongside that of bishop is not seen as indicative of a significant break with earlier understandings of the role of the bishop; see Österlin, Churches of Northern Europe, 85 and Gerhard Pedersen, "Episcopacy in Our Churches: Denmark, " in Porvoo, 87. 8 Thus, in continuity with past dialogues and the Joint Declaration, our analysis moves from Christ and the gospel of salvation to koinonia. The political and ecclesiastical situation in the Nordic lands was different from that of the Holy Roman Empire. However, whenever possible, Christians should not refrain from gathering with one another when they have the opportunity. In this, the love of God was made manifest among us, that God sent his only Son into the world so that we might live through him. The writer didn't want any churches to give until they were bankrupt. This also was the practice of the Reformers.

Overall, the local church is the people who fill the building or the room. The Lutheran and Catholic understandings of ordained ministry in the sixteenth century were worked out against the background of this medieval uncertainty. 249In the bishop Ignatius says he meets the bishop's church (Ephes. The pastor as minister of word and sacrament also has oversight responsibilities in the congregation. The pope appeared unlikely to do what all ministry was established to do, namely proclaim the word of God, administer the sacraments, and guard the truth of the gospel. As early as 1523, "Luther does not speak of the local congregation as being... self-sufficient. 192 A Greek-English Lexicon of the New Testament and other Early Christian Literature, 3rd ed. The fellowship that 1 John 1:3-7 depicts is with God the Father and his Son, as well as with one another.

However, for all practicality, there is a differential understanding between one local gathering compared to another. Reformation critiques of the papacy were shaped by the contrast developed during the Middle Ages between that which was jure divino and that which was jure humano.

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