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If interested in knowing more about this controversy, purchase book titled, Our Lady of Controversy: Alma Lopez's "Irreverent" Apparition edited by Alicia Gaspar de Alba and Alma lopez, published by University of Texas Press at. It is an image that could possibly arouse conversations on topics such as use of cultural images in art, gender issues, or the use of technology as a tool for creative expression. Lublin: Wydawnictwo Naukowe KUL"La Tapiz Fronteriza de la Virgen de Guadalupe: Healing the US-Mexican Border". Devil in a Rose Bikini: The Second Coming of Our Lady in Santa Fe (Alicia Gaspar de Alba).

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Guilt-ridden, she was made to believe it was she who had precipitated her own rape. Thus, this collection is a reputable research tool for both students and scholars of American studies, particularly those invested in the areas of Hispanic art and religion. Our Lady of Controversy. Accompanied by a bonus DVD of Alma Lopez's I Love Lupe video that looks at the Chicana artistic tradition of reimagining la Virgen de Guadalupe, featuring a historic conversation between Yolanda Lopez, Ester Hernandez, and Alma Lopez, Our Lady of Controversy promises to ignite important new dialogues. Book Description Paperback / softback. Meyer, Richard "After the Culture Wars: Censorship works best when no one knows it's happening" Art Papers (Nov/Dec) 2004.

Part of what has surprised Lopez about religious objections to "Our Lady"'s less-than-fully-clothed state is that so many religious icons in churches bare a great deal of skin. Condition: Brand New. She stands on a bare-chested. According to Lopez, provoking the Catholic Church was not at all what she had in mind. The print was part of the Cyber Arte exhibit in Santa Fe, New Mexico, in 2001, the same show that displayed López's controversial Our Lady. Of particular interest is Serna's argument that López's digital rendering of the Virgin is a healing process involving the recovering of indigenous associations and radical reinterpretations that seek to humanise the Virgin of Guadalupe and to render images that speak to feminist women and lesbians. Crossing the Borders of Tradition: Alma López's Our Lady (1999) and Our Lady of Controversy II (2008). Book Description Condition: New. The virgin should be embodied in such a way, the woman of the body in question. I want to thank everyone who has been wonderfully supportive. Lopez herself sees no link between these two incidents, since the two works in question deal with different themes -- one is about same-gender love and the other is a non-sexual work portraying La Virgen as a strong woman, according to Lopez. She also offers the following warning: "Censorship hurts everyone. "I feel good about my body.

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Cristina Serna ("It's Not About the Virgins in My Life, it's About the Life in my Virgins") traces the figure of the Virgen de Guadalupe as a visual icon comparatively across visual contexts, including other visual artists (Chicana artists Ester Hernandez and Yolanda Lopez as well as Mexican artist Rolando de la Rosa). This blend makes Our Lady of Controversy an invaluable resource and nuanced rendering of a complex situation. This collection provides a template for further academic research of challenging religious and artistic topics. "It's mainly about hearing the voice of strong women. Or contact someone who can. "—Charlene Villaseñor Black, Associate Professor of Art History, UCLA. Lee, Morgan 'Museum Keeps Controversial Work', Albuquerque Journal (March 20) 2001: A5. Calvo, Luz "Art Comes for the Archbishop: The Semiotics of Contemporary Chicana Feminism, " Meridians: feminism, race transnationalism, Volume 5, Number 1, 2004. Several months before its scheduled closing in February? Physical description. Edited by Alicia Gaspar de Alba and Alma López. Includes bibliographical references and index.

Much like the model depicted in "Our Lady, " López continues her journey with a self-confident, almost defiant stance. Salinas today is an artist in residence at the. Yet I know, that many churches, in Mexico and Europe and the United States, house images of nude male angels and most prominently, a Crucifixion practically naked except for a skimpy loincloth. Also the piece has references to indigenous icons such as coyoxauqui, which is seen as a female warrior, and the famous stone depicting her makes up the cloak that the women is wearing. Image & NarrativeNew Approaches to Chicana/o Art: The Visual and the Political as Cognitive Process. Alicia Gaspar de Alba is a Professor of Chicana and Chicano Studies, English, and Women's Studies at UCLA. I would never do anything to disrespect her, " said Salinas. "Her idea at the time—early on, in terms of technology—was to basically create a bridge between traditional imagery and traditional iconography and technology, " López tells SFR. For more information: This image created by Lopez is a melding of so many symbols. Additionally, many black-and-white images of López's work are spread liberally throughout the chapters, each engaging a different set of her visual art. Our Lady of Controversy is an essential addition to Chicana/o Studies and Visual Art collections.

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"Uproar Over Virgin Mary in a Two-Piece Swimsuit" The New York Times (March 31), 2001. "Our Lady" Only Latest in String of Art Controversies', The Santa Fe New Mexican (April 1) 2001. So for me, she represented culture, community and family. Artist Says", The Santa Fe New Mexican (March 24) 2001.

Art comes for the Archbishop: The semiotics of contemporary Chicana feminism and the work of Alma Lopez. Many of the authors employ chiasmus as a mode of critique, either in their chapter titles or in the framework of their arguments. Is one reason that led her to drink. "I didn't only see her in churches, I saw her at home, at my tías, and also in the neighborhoods, on murals, the local store, on Lowrider magazine, on tattoos…everywhere. Additionally, other strong women personages appear, including women who fight. López claims that her image was meant to be empowering—a feminist statement and a declaration of indigenous pride. Chicana feminist reclaiming of the Virgin, however, has been fraught with controversy. Walking in her predecessor's footprints, she's still surprised by the reaction the image caused. "Another Day, Another Inquisition? " More gay and lesbian events. Twelve years after being raped, she met a woman, Alba Moreno, who told her: "It wasn't your fault.

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It means that there must be something wrong and sexually perverted with my female body. And Alcoholics Anonymous (nine years of being sober) -- she began her long. Shortly after its Feb. 25, 2001 opening, local demonstrators demanded the image be removed from the state-run museum. As "Our Lady" -- a rose-covered woman personifying pre-Columbian. Browse related items. Her image has been refigured by several generations of Chicana feminist artists, including Alma López.
Wrote a piece called "Heat Your Own. " Had ever told her this. Her to cover herself up -- to hide her body, her curves... her femininity. Santa Fe is a place with deep spiritual and traditional roots and the Museum of International Folk Art is the place where many images of saints reside. The result is an informative and stimulating roundtable on the personal and political significance of the Virgin in the lives and oeuvres of contemporary Chicana, feminist artists. The Mexican-born, Los Angeles-based Lopez expressed shock at the religious protestors' interpretations of her work. In addition to Lopez, the "Cyber Arte" exhibit -- curated by Chicana curator Tey Marianna Nunn, Ph. As an image of the suffering mother, the Virgin of Guadalupe is omnipresent in Mexican-American visual culture. Censorship infringes on our rights to choose to see images. The image immediately provoked a strong reaction, galvanising protests led by Catholic authorities in Santa Fe. This work is licensed under a Creative Commons Attribution 4.

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The image will continue to hang in the museum, however, pending the Museum of New Mexico Sensitive Materials Committee's recommendation on whether or not to remove it, which could take several weeks. I start by addressing the larger issue of how the representation of the AIDS crisis was transformed by the documentary endeavor of a photographer who was both subject and object of the gaze in an archival project constructed as a gesture of anticipated mourning. She adheres to an indigenous spirituality. I took it as an opportunity to study history a little bit more, " she says.

A number of essays illuminate this issue through historical, geographical and feminist interpretations of the controversy. Nunn takes a unique auto-ethnographical approach, merging her motives behind the exhibition and her experiences over the course of the controversy with scholarly research. To email letters of support, please send them to the curator and director who are very supportive so that they can use them as support for the exhibition. The book comprises eleven essays which communally investigate the historical, cultural, political, and religious contexts in which the controversy occurred. Even though we regret the decision to remove the exhibit in October? This is followed with a contribution by the curator of the Cyber Arte exhibition, Tey Marianna Nunn. The women in the image is standing firmly on the ground and looking straight at the audience. Of struggle, " said Salinas. East L. Rape Hotline.