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"And all king Solomon's drinking-vessels were of gold, and all the vessels of the house of the forest of Lebanon were of" gold, "pure gold, none were of silver; it was nothing accounted of in the days of Solomon" (1 Kings 10:21; 2 Chron 9:20). This is from the vulgate Latin, which renders it pestilentiae. Therefore we read of the fruit of Lebanon, of the streams from Lebanon; the scent, the smell, the glory of Lebanon; and also of the wine and flowers of Lebanon (Psa 72:16; Hosea 14:6, 7; Isa 35:2, 9:13; Nahum 1:4). A treasury or strongroom. And it has never been violated. But if they were good and approved, and such as cannot justly be accused, then must it needs be granted, spite of their teeth, that they proceeded of the Lord; and then who be they that shall accuse me-people of prudence? Maundrel measured a cedar which was thirty-six feet six inches in girth, and one hundred and eleven feet in the spread of its boughs; the foliage is ever green, and it mounts up to an enormous height. Therefore I say, that which is here said to be square, must be understood to be so, as to prospect and view, or right taking to the eye. See here are Zion's waste places, Zion's wilderness, forest, or Lebanon. The church therefore loseth not all her titles of honour, no, not when at the lowest, she is God's heaven still; though she may not be called now a crown of glory, yet she is still God's lily amongst thorns; though she may not be called the church of Jerusalem, yet she may the church in the wilderness; and though she may not be called Solomon's temple, yet she may the house of the forest of Lebanon. King solomon's house of the forest of lebanon images with. For can it be imagined but that, since so much confusion was brought into the church, some of the truly godly themselves would be much damnified thereby? Let but faith and holiness walk the streets without control, and you may be as happy as the world can make you. "
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Josephus mentions a body of archers who escorted him from the city to his country palace, clad in dresses of Tyrian purple, and their hair powdered with gold dust. They said indeed, "Come and let us cut them off from being a nation, that the name of Israel may be no more in remembrance" (Psa 83:4). Now, therefore, we have light against light among the godly, as afore there was antichristian against the Christian light. The Beast, whether of Rome, Greece, or England, that looks through the Word to find some plausible means of tyrannising over the soul, by preventing man from using his own eyes in seeking salvation, whether it be by church canons or acts of Parliament interfering with the exercise of private judgment, is an enemy to, and hater of, the true light. This is a curious mode of expressing the awful gradation of a sinner. You would think, then, that paintings of Solomon would show at least some of his many wives and children.

Yes, yes, she has drank the red wine at the Lord's hand, even the cup of blood, of fury, of trembling, and of astonishment; witness her own cries, sighs, tears, and tremblings, with the cries of widows, children, and orphans within her (Lam 1, 2, 4, 5). This porch was famous both for length, and breadth, and strength, it was able to contain a thousand men. To go in the way of sinners. For this house of the forest of Lebanon, in which, as you see, there is "light against light in three ranks, " was not built to prefigure the church in her primitive state, but to show us how we should be while standing before the face of the dragon, and while shifting for ourselves in the wilderness. Alas, were she not sometimes pruned and trimmed her boughs would stand too thick. Ceramics found near the wall helped narrow the date down, being of a level of sophistication common to the second half of the tenth century B. Lebanon geography divided the country into vastly different regions. Or, as another scripture has it, "The lame take the prey" (Isa 33:23).

It took Solomon thirteen years, however, to complete the construction of his palace. For by antichristian darkness, though they might call it light, the true light was darkened, and so the eye made dim, even the eye of the truly godly. Solomon's building projects around his palace complex would have required the opening of the northern wall, leaving a breach. Arise, and let us go by night, and let us destroy her palaces" (Jer 6:4, 5). If I am out I know it not; if others can give me better light here about for it I will be thankful.

This may inform us of the reason of the deplorable state of a professing people. How easily is this riddle resolved by those who visit the afflicted. They bring them of malice, God sends them of love; they bring them and give them to us, hoping they will be our death; they give us them therefore with many a foul curse, but God blesses them still. Let us therefore state the matter right; no man needs be afraid to let Jesus Christ be chief in the world, he envies nobody, he designs the hurt of none: his kingdom is not of this world, nor doth he covet temporal matters; let but his wife, his church alone, to enjoy her purchased privileges, and all shall be well.

Now the three first, to wit, the tabernacle, the temple, the porch and throne, wise men will say are typical; and therefore so is this. But that which in special I take notice of is, that I find, in a manner, in this house of the forest of Lebanon, nothing but pillars, and beams, great timber, and thick beams, and of those was the house builded; pillars to hold up, and thick beams to couple together, and thus was the house finished. The sun I take to be the gospel of God, and the air a type of the breathings of the Holy Ghost. The reconstruction of Xerxes' palace (below) at Persepolis gives some idea of the lay-out of palace complexes. And so also it is said of our New Testament New Jerusalem (Rev 21:16). To the coming of the Lord. Hence she, as there, is said to be clothed, as was said afore, in sackcloth, to mourn, to weep, to cry out, and to be in pain, as is a woman in travail. Those therefore that are taken away with God's pruning-hooks are removed, that the under branches may grow the better. He takes it from the words, "In this world there is no mansion firm for me, and therefore I will travel up to the New Jerusalem, which is in heaven. Mr. Southey thought that this letter gave Bunyan some germ of his Pilgrim's Progress!! Fellow-feeling is a great matter.

There was no Queen, since the reigning king had many wives and favorites, all of whom had to pay their respects to the mother of the king. I told you before that by the windows is meant the Word, which is compared to glass (1 Cor 13:12; 2 Cor 3:18; James 1:23-25). But this people shall prevail, though not by worldly force; her God will deliver her. You must know that sometimes the church in the wilderness has but little light, but the diminution of her light is not then so much in or as to substantials, as it is as to circumstantial things; she has then the substantials with her, in her darkest day, even windows in three rows. A gorget is a thing wore about the neck, and it serveth in that place instead of a shield. We read, before this house was built, that there was a church in the wilderness; and also, after this house was demolished, that there would be a church in the wilderness (Acts 7:38; Rev 12:14). O their smell, their scent, it hath been "as the wine of Lebanon" (Hosea 14:5-7). And I say again, since light against light was so early in the church in the wilderness, and has also been there so long, and again, since many in this church were both born and bred there under these oppositions of light, it is easy to conclude that something of the enemy's darkness might be also called light by the sincere that followed after. The thick beams that lay over-thwart to couple this house of the forest of Lebanon together, did bear upon these forty-five pillars, to show that, by the burden-bearers that have and shall be in the church of God in the wilderness, the unity of that house is through the Spirit maintained. "Be patient, " my brethren, be long patient, even "unto the coming of the Lord. I confess that Dr. Ginsberg's theory, which is rather tinged with the virtuous sentimentality of the modern novel, seems to me singularly outof harmony with the Oriental and ancient character of the poem. It was 175 feet long, half that measurement in width, above 50 feet high; four rows of cedar columns supported a roof made of beams of the same wood; there were three rows of windows on each side facing each other.

Indeed, they that are left seem weak and feeble if compared to them that have already been tried with fire and sword and all the tortures of men. It is said of the poor afflicted people that were in Macedonia "in a great trial of affliction, the abundance of their joy and their deep poverty abounded unto the riches of their liberality;[21] for to their power, - yea, and beyond their power, " they showed their charity to the destroyed church of Jerusalem (2 Cor 8:1-4). "The face of the Lord is against them that do evil. " They were all pillars, strong, bearing up the house against wind and weather; nothing but fire and sword could dissolve them. May we never be contented with the porch, but enter and enjoy the riches of Divine grace. Thou hast made summer and winter. When there is but one Lord among us and his name One, and when divisions, by the consent of the whole, are banished, I mean, not persecuted, but abandoned in all by a joint consent, and when every man shall submit his own single opinion to those truths, that by their being retained are for the health of all, then look for good days, and not until then. But when privilege, property, life, delight, heaven, and salvation, comes to be intruded, no marvel if the woman, though but a woman, cries out, and set her light against them; had she seen the thief, and said nothing, she had been far worse. Their face is made strong against the face of their enemies, and their foreheads strong against their foreheads (Eze 3:8, 9). They have laughed their enemies in the face, they have triumphed in the flames. But why should Lebanon, the cedars in Lebanon, in an especial manner here, be said to rejoice at his downfall: doubtless to show that as the enemy made his inroad upon Jerusalem; so in a particular manner Lebanon, and the house there, were made to smoke for it (Isa 37:24; Jer 22:23; Zech 11:1).

As therefore this house was made up of great timber, so this church in the wilderness was made up of giants in grace. Hence it is said, when the enemy used to come with his chariots and horsemen against them, that they "did look in that day to the armour of the house of the forest" (Isa 22:7, 8). That is, that they might with it fight those battles which he shall manage against Antichrist. But how much more then is that people's case to be lamented that are under persecution, but have not light in three rows to guide them. And indeed, here had need be pillars and pillars and beams and beams too, since it was designed for assaults to be made upon it, since it was set for a butt for the marksman, and to be an object for furious heathens to spend their rage against its walls. Translation: "Another thing he did was build the palace which was called the house of Lebanon because of the prodigious quantity of cedars used in its construction. "]

God sends his love tokens to his church two ways, sometimes by her friends, sometimes by her enemies. LEBANON'S MOUNTAINS SLICE THROUGH THE COUNTRY, DIVIDING IT IN HALF. He that calls a man a horse, doth in conclusion but fix the belief of his humanity[9] so much the more in the apprehension of all rational creatures. The first occurrence of the cedars of Lebanon in the Bible is in Judges 9:15. It stands along what was then the edge of Jerusalem—between the Temple Mount, still Jerusalem's paramount landmark, and the ancient City of David, today a modern-day Arab neighborhood called Silwan. It is not therefore to be wondered at that we hear both parties plead so much for their authority, crying out against each other, as those that destroy religion. I enter not into the interminable controversy as to the literal or allegorical or spiritual meaning of this poem, nor into that of its age. Not that light against light is now godly in the all of it. And again, "The glory of Lebanon shall come unto thee" (Isa 60:13). Either as to the fashion of the things themselves; or, 2. "As for these earthly things here present, they are transitory shadows, vanishing vapours, and ruinous walls. Our inquiry into the sources of the vast wealth which Solomon undoubtedly possessed may lead to more satisfactory, though still imperfect, results. The damp unwholesome dungeon, intended for his destruction, crowned him with peculiar honour, because, as in his Patmos, he there wrote his immortal book. Christ in his offices, blessed be God, is to this day known in his church, notwithstanding there is yet with us light against light in three ranks.

Hiram tied the timber together and floated these rafts to Solomon's port, where Israelites and other laborers carried them to Jerusalem and constructed the Temple. Solomon also made a porch to this house of the forest of Lebanon. The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen" (Isa 43:19, 20). It too was garnished with a colonnade and had an entablature or flight of steps by which one reached the house. I have travelled hitherto, laboured and sweat early and late, watching day and night, and now my travails begin to come to effect. How astonishing has been its progress since Bunyan entered the celestial city. We have for our example Christ and the prophets which spake in the name of the Lord, whom the children of iniquity did quell[16] and murder.

It was a mystery which could only be known after the Lord's resurrection. One reference to the cedars of Lebanon dates from Sargon of Akaad, ca. Shall I need to mention particularly contests many years past, and presented to us in print? Had he not also now hold of the shield of faith?

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